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Notes:
Anatomy of a pew pewer Shirt
It consists of 48 cases, of which 27 deal with head trauma, and contains the first descriptions of the cranial sutures, meninges, external surface of the brain (like ripples that happen in copper through smelting) and the cerebrospinal fluid; together with clinical observations concerning the neurological sequelae of injuries to the brain and the cervical spine; what may be the first description linking the heartbeat and pulse; and the concept of clinical ‘triage’, often considered to have arisen at the time of the Napoleonic Wars. The hieroglyph for the brain appears for the first time in this papyrus and is translatable as ‘skull offal’ (Wickens, 2015), a derogatory term that may explain why the brain was not considered worth preserving during mummification. The Ebers papyrus contains a treatise on the heart and great vessels and the Brugsch papyrus contains a description of the heart similar to that found in the Ebers papyrus (Willerson & Teaff, 1996).
Anatomy of a pew pewer Shirt
This was a time when internal anatomy could only be viewed vicariously. Skeletal remains might be uncovered when burial sites were disturbed. Thoraco‐abdominal viscera would be exposed during the preparation of bodies for mummification or when entrails were scrutinised by those practising anthropomancy (rare), and might be glimpsed serendipitously in the living, through gaping wounds. However, the deliberate opening of a human body in order to examine its contents violated all culturally acceptable and legal boundaries and was strictly forbidden. There is no evidence that the type of ‘dissection’ performed during the rituals associated with mummification or anthropomancy led to any appreciation of systematised, topographical anatomy: …only in the context of a culture pattern oriented towards a kind of ‘science’ do dissections furnish anatomical knowledge… (Benedict, 1934).
