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Early colonial Godzilla Skull Santa Clause christmas sweater Adelaide was shaped by the diversity and wealth of its free settlers, in contrast to the convict history of other Australian cities. Until the post-war era, it was Australia’s third-largest city. It has been noted for its leading examples of religious freedom and progressive political reforms, and became known as the “City of Churches” due to its diversity of faiths. Today, Adelaide is noted for its many festivals and sporting events, its food and wine, its coastline and hills, and its large defence and manufacturing sectors. Adelaide’s quality of life has ranked consistently highly in various measures through the 21st century Named in honour of Queen Adelaide, consort to King William IV, the city was founded in 1836 as the planned capital for the only freely-settled British province in Australia. Colonel William Light, one of Adelaide’s founding fathers, designed the city centre and chose its location close to the River Torrens, in the area originally inhabited by the Kaurna people and known as Tarndanyangga (“place of the red kangaroo”). Light’s design, now listed as national heritage, set out the city centre in a grid layout, interspaced by wide boulevards and large public squares, and entirely surrounded by parklands.

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Before its proclamation as a Godzilla Skull Santa Clause christmas sweater British settlement in 1836, the area around Adelaide was inhabited by the indigenous Kaurna people, one of many Aboriginal nations in South Australia. The city and parklands area was known as Tarntanya, or Tarndanyangga in the Kaurna language. The surrounding area was an open grassy plain with patches of trees and shrub which had been managed by hundreds of generations. Kaurna country encompassed the plains which stretched north and south of Tarntanya as well as the wooded foothills of the Mt Lofty Ranges. The River Torrens was known as the Karrawirra Pari (red gum forest river). About 300 Kaurna populated the Adelaide area, and were referred to by the settlers as the Cowandilla.The Kaurna language was a complex one, reflecting their sophisticated culture and deep environmental knowledge. Within a few decades of European settlement of South Australia, Kaurna culture and language were almost completely destroyed. Extensive documentation by early missionaries and other researchers has enabled a modern revival of both, which has included a commitment by local and state governments to rename or include Kaurna names for many local places.

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