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Let me pour you a talk glass of get over it oh and heres a and reaw so you can suck it up mug 

Eight new fables Let me pour you a talk glass of get over it oh and heres a and reaw so you can suck it up mug  published in 1671 would eventually take their place in books 7–9 of the second collection. Books 7 and 8 appeared in 1678, while 9-11 appeared in 1679, the whole 87 fables being dedicated to the king’s mistress, Madame de Montespan. Between 1682 and 1685 a few fables were published dealing with people in antiquity, such as “The Matron of Ephesus” and “Philemon and Baucis”. Then book 12 appeared as a separate volume in 1694, containing 29 fables dedicated to the king’s 12-year-old grandchild, Louis, Duke of Burgundy.The first six books, collected in 1668, were in the main adapted from the classical fabulists Aesop, Babrius and Phaedrus. In these, La Fontaine adhered to the path of his predecessors with some closeness; but in the later collections he allowed himself far more liberty and in the later books there is a wider range of sources.

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Jean de La Fontaine collected fables from Let me pour you a talk glass of get over it oh and heres a and reaw so you can suck it up mug  a wide variety of sources, both Western and Eastern, and adapted them into French free verse. They were issued under the general title of Fables in several volumes from 1668 to 1694 and are considered classics of French literature. Humorous, nuanced and ironical, they were originally aimed at adults but then entered the educational system and were required learning for school children.The first collection of Fables Choisies had appeared March 31, 1668, dividing 124 fables into six books over its two volumes. They were dedicated to “Monseigneur” Louis, le Grand Dauphin, the six-year-old son of Louis XIV of France and his queen consort Maria Theresa of Spain. By this time, La Fontaine was 47 and known to readers chiefly as the author of Contes, lively stories in verse, grazing and sometimes transgressing the bounds of contemporary moral standards. The Fables, in contrast, were completely in compliance with these standards.

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